Saturday, November 26, 2016

First Sunday of Advent

ADVENT
'Arise from Darkness'
Vigilant Expectation
'Now is the Time'

Advent reminds us that we live in the time between the two comings of Christ. It is a call for us to remember that it is the same God now in the present who worked wonders and marvels for the people of Israel in preparation for Christ's birth, and the same Christ who will come again on the Last Day.

In the Mass we are familiar with these prayers:

'He will come again to judge the living and the dead and His Kingdom will have no end'

'I believe in life everlasting'

'Christ has died, Christ has risen,Christ will come again '

'We proclaim your death, O Lord, and profess your resurrection, until you come again'

....As we wait in joyful hope for the coming of our Saviour Jesus Christ.'

Christ comes in the intervening time in the liturgy - when Christ speaks in His word, when Christ's Body and Blood become really present for us to receive.

Christ is also present in the myriad people and situations of every day. At the last Judgement Christ will say in terms of reward or retribution - whatsoever you did to the least of these, YOU DID IT TO ME.'

Solemnity of Christ the King

There is an air of finality in today’s Gospel – we are commemorating the last Sunday of the year in the Solemnity of Christ the King; we are at the end of another Church year before embarking on our advent journey next Sunday in the run-up to Christmas. The 5 weeks to Christmas include this last week of Ordinary Time and the 4 weeks of Advent.

The kingdom of God that Jesus inaugurated or established is not a kingdom of geographical or historical boundaries. It is not closed or confined to a specialised distinct, qualified group of people – it is open to everyone. Jesus is Universal King.

But what is this kingdom? It is among other things a kingdom of mercy.
One of the great events in life is reconciliation and forgiveness. It is one thing to know the joy of forgiveness and the clearing up of misunderstandings, but there is a certain poignancy and power in being reconciled with someone as they are about to die – TO BE AT PEACE. It is a tremendously sensitive time for all concerned if there is division, conflict or long-standing unresolved grievances or misunderstandings.

Forgiveness – not only seeking it but graciously granting forgiveness - is an important characteristic and quality of anyone wishing to be included in Jesus’ kingdom. It is a gift to be able to forgive and we need God’s help, but it is also an absolutely necessary requirement for entry into Paradise. Even the fact that it is at the eleventh hour, you could say is not too late.

The sad part is that it might take the prospect or endurance of a terminal illness for people to see the shortness of life and the pettiness sometimes that has allowed hatred or resentment to fester beyond control or reason.

The Good Thief – as he is known, not only recognised in Jesus the Son of God with the authority to forgive, he clearly saw the injustice performed against Jesus, as well as having the humility and honesty of the just sentence and punishment his own sins deserved. Yet he has confidence and trust at the hour of his death in Jesus’ mercy. The Good Thief is in heaven. You could say, strange as it may sound, that he was the first saint! But he was also the first person, crucially, with Mary at the hour of his death, as we pray in every Hail Mary ‘pray for us now and at the hour of our death.’ She was praying for him, because at Calvary she became his mother too.

Let us avail therefore of Jesus’ mercy while we have the opportunity. We are members of His Kingdom only insofar as we seek and readily give forgiveness. Jesus said at the beginning of his public ministry – ‘Blessed are the merciful, they shall obtain mercy.’ Jesus is mercy – it is His greatest attribute. Now Jesus proves in deeds that he dies as He lived, and in His last gasping, valuable breaths on earth expresses His one dying wish – His desire to show mercy to those who seek it, and that we should do likewise.

Thirty Third Sunday

Saturday, November 5, 2016

Thirty Second Sunday - November


No doubt many of us associate the Holy Souls with the expression we may have heard in a time of pain – ‘offer it up for the Holy Souls’! it was often said to me growing up, if we were without money: ‘Pray to the Holy Souls in Purgatory, because that’s where all the bank managers go!’

The doctrine of Purgatory may seem at first glance a rather distant teaching in our minds. It seems a bit remote in our understanding and maybe we question its relevance.

Maybe we can look at it from the following two stories:

First, there is the story of the man who kept going to confession month after month, and kept repeating in confession the exact same sins. After a number of months of repeating himself, he got annoyed with himself and made an audio cassette for the priest and said ‘here Father, are the sins. I will save you the bother of hearing me again and of me repeating them and wasting your time now. Listen to them later and give me absolution and forgiveness now!’

The other story concerns the man who wondered what monks in a monastery do all day. On asking the abbot, his reply was ‘we fall down and we get up again, we fall down and we get up again.’

Most of us can relate to these two stories as they apply to our own moral and spiritual lives. Despite our best efforts we continually fail, and repeat sins, mistakes, compulsions, as if they were addictions. They differ in all of us. – and may perhaps be our temper, gossip, lack of charity in thought, dishonesty, impurity, laziness, and so on. I suspect that most sins committed by regular penitents are sins of weakness rather than malice. It is a consequence of our fallen human nature, of Original Sin. But we must not be discouraged and keep trying our best. These failings keep us humble. Many of the saints had afflictions too.

I imagine that just as there is a patron saint for all of us, there is a patron soul or souls. Purgatory is a place of purification, a place where people are purified of their imperfect love, expressed in imperfect choices or preferences for temporary pleasures that failed to supply happiness sought.

Think of the sins that appear or have appeared more than once in the recent past. There is a soul or souls in Purgatory who had the same difficulty. They persevered in the struggle but, while obviously repentant, did not yet merit heaven at the time of their death. So it may be for us.

But praying to the Holy Souls and for them is not simply devotion, but a spiritual work of mercy. They are helpless but require our assistance and in turn can intercede on our behalf. And moreover, they can identify with our struggles. They can look after our needs here on earth. Let is make ot a resolution to pray for them often this month, and always on Saturdays.

May they rest in peace. Amen.