26th Sunday
Today’s Gospel describes a
misplaced sense of entitlement that had arisen among the Pharisees. As always
we must qualify this assertion by remembering that there were devout faithful
Jews, but a sense of arrogance and pride could easily manifest itself among
some of the more prominent among them.
Jesus deftly summarises the era of the Prophets in the Old Testament and even predicts His own rejection and death that will follow. The wicked tenants in the parable refer to the generations of Jewish leaders who refused to listen to God’s message of reform and repentance spoken through the words of holy men who were appointed with the task of conversion of the nation.
Their rejection is symbolised by the bailiffs sent by the landlord seeking the fruits (of repentance and justice) which are firmly refused repeatedly. The tenants were given a position of trust and responsibility.
The message and messengers (prophets) sent on behalf of the landowner (God) is a message of love. But often the prophets had to preach in harsh uncompromising language to arouse a spirit of change – untenable to the overly sensitive ears and hardened hearts of the listeners.
This leads us to ponder where in our own lives change is necessary and where - through the voices of others - we have obstinately and stubbornly refused to amend our ways. For some of us it is bad habits that require the need to alter irrevocably our diet and lifestyle, or to finally give up an addiction (or our lack of impulse control).
Let us go forth and strive to produce fruit, proofs of our commitment to the Lord Jesus Christ, by our witness, lives of prayer, example, Christian uplifting conversations as well as diligence and perseverance in works of justice and mercy.
Jesus deftly summarises the era of the Prophets in the Old Testament and even predicts His own rejection and death that will follow. The wicked tenants in the parable refer to the generations of Jewish leaders who refused to listen to God’s message of reform and repentance spoken through the words of holy men who were appointed with the task of conversion of the nation.
Their rejection is symbolised by the bailiffs sent by the landlord seeking the fruits (of repentance and justice) which are firmly refused repeatedly. The tenants were given a position of trust and responsibility.
The message and messengers (prophets) sent on behalf of the landowner (God) is a message of love. But often the prophets had to preach in harsh uncompromising language to arouse a spirit of change – untenable to the overly sensitive ears and hardened hearts of the listeners.
This leads us to ponder where in our own lives change is necessary and where - through the voices of others - we have obstinately and stubbornly refused to amend our ways. For some of us it is bad habits that require the need to alter irrevocably our diet and lifestyle, or to finally give up an addiction (or our lack of impulse control).
Let us go forth and strive to produce fruit, proofs of our commitment to the Lord Jesus Christ, by our witness, lives of prayer, example, Christian uplifting conversations as well as diligence and perseverance in works of justice and mercy.
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