Eleventh Sunday
The woman who was a sinner
The story of the compassion of Jesus in Luke continues in the Gospel account of the woman who has sinned much and been forgiven much.
The saying goes that every saint has a past and every sinner has a future!
Who among us has not sinned grievously in the past? Some of our (repented) sins remain known to God alone, thank God! If people we count among our friends knew all our (sometimes repeated) sins of the past – and present - they would be truly shocked and scandalised! We might take little consolation that we might feel that way in return if we were privy to their sins. So some things are better left unsaid between friends. They know us for who we are and still love us, for our warts and all!
The readings today at Mass tell us about three sinners – David, who committed lust, murder and adultery; Paul, the convert from fanatical persecution of Christians, and the woman who was a sinner, with a ‘name’ in the town in which she lived.
The woman in the Gospel passage of today shows great love – tears of joy of repentance and the knowledge that she is forgiven much, and tears too of sadness of sins she committed against herself, perhaps against her own body, but certainly sins against her own dignity. That is one of the effects of sins, even private ones. They degrade us, and sometimes we are completely at fault, with perfect knowledge and full consent, as the Catechism teaches us.
We might beat ourselves up for sins we would not commit know now with the benefit of age, wisdom and hindsight. So we can see what damage sin does to our own psyche, and the harm we do not only to our spiritual well being but our mental, physical and emotional well being before and having been forgiven.
All this does not include the offence given to God, and sins we may have committed in collusion with, or which gave scandal to, others.
We might beat ourselves up for sins we would not commit know now with the benefit of age, wisdom and hindsight. So we can see what damage sin does to our own psyche, and the harm we do not only to our spiritual well being but our mental, physical and emotional well being before and having been forgiven.
All this does not include the offence given to God, and sins we may have committed in collusion with, or which gave scandal to, others.
Many people carry around - for years - the unnecessary burdens of guilt, anger and shame. Some of the anger directed at the Church and her priests is due, at least in part, to guilty consciences and people’s upset that in fact the Church especially in her moral teaching might be right after all. But without the grace of God, people can level hatred at the Church projecting their own self-hatred.
The deeper the hurt, the greater the pain. With sin, there are no winners, only losers. But the sense of joy, of a great burden lifted, with the experience of at last confessing personal sin, is therapeutic and uplifting, and gives a peace and joy the world cannot give.
This is the heartfelt experience of the woman who was a sinner, who became a disciple. And are we not all disciples, and all sinners one at the same time. Is there anyone among us who has not sinned? Let us turn to the Lord of mercy and compassion and live lives of mercy towards all we meet - in prayer, thought, word and action.
The deeper the hurt, the greater the pain. With sin, there are no winners, only losers. But the sense of joy, of a great burden lifted, with the experience of at last confessing personal sin, is therapeutic and uplifting, and gives a peace and joy the world cannot give.
This is the heartfelt experience of the woman who was a sinner, who became a disciple. And are we not all disciples, and all sinners one at the same time. Is there anyone among us who has not sinned? Let us turn to the Lord of mercy and compassion and live lives of mercy towards all we meet - in prayer, thought, word and action.
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